Punishment is Violent and Counterproductive
Robert J. Burrowes,
KalimNews, Kalimpong, 26 October 2016: Punishment is a popular pastime for humans. Parents punish children. Teachers punish students. Employers punish workers. Courts punish lawbreakers. People punish each other. Governments punish 'enemies'. And, according to some, God punishes evildoers.
What is 'punishment'? Punishment is the
infliction of violence as revengeon a person who is judged to have behaved inappropriately. It is a key word we use when we want to obscure from ourselves that we are being violent.
The violence inflicted as punishment can
take many forms, depending on the context. It might involve inflicting physical injury and/or pain, withdrawal of approval or love, confinement/imprisonment, a financial penalty, dismissal, withdrawal of rights/privileges, denial of promised rewards, an order to perform a service, banishment, torture or death,among others.
Given the human preoccupation with
punishment, it is perhaps surprising that this behaviour is not subjected to more widespread scrutiny. Mind you, I can think of many human behaviours that get less scrutiny than would be useful.
Anyway, because I am committed to
facilitating functional human behaviour, I want to explain why using violence to 'punish' people is highly dysfunctional and virtually guarantees an outcome opposite to that intended.
Punishment is usually inflicted by someone
who makes a judgment that another person has behaved 'badly' or 'wrongly'. At its most basic, disobedience (that is, failure to comply with elite imposed norms) is often judged in this way, whether by parents, teachers, religious figures, lawmakers or national governments.
But is obedience functional or even
appropriate?
Consider this. In order to behave
optimally, the human organism requires that all mental functions – feelings, thoughts, memory, conscience, sensory perception (sight, sound, touch, smell, taste), truth register, intuition… – must be developed and readily involved, without interference, in our life. If this happens, then all of these individual functions will play an integrated role in determining our behaviour in any given circumstance. This is a very sophisticated mental apparatus that has evolved over billions of years and if it was allowed to function without interference in each individual, human beings would indeed be highly functional.
So where does obedience fit into all of
this? It doesn't. A
child is genetically programmed to seek to meet their own needs, notobey the
will of another. And they will behave functionally in endeavouring to meet
these needsunless terrorized out of doing so. Moreover, they will learn to meet
their own needs, by acting individually in some circumstances and by
cooperating with others when appropriate, if their social environment models
this.
However, if a child is
terrorized into being obedient – including by being punished when they are not
– then the child will have no choice but to suppress their awareness of the
innate mental capacities that evolved over billions of years to guide their
behaviour until they have'learned' what they must do to avoid being punished.
For a fuller explanation of this, see 'Why Violence?'http://tinyurl.com/whyviolence and 'Fearless Psychology and Fearful Psychology: Principles and Practice'.
http://anitamckone.wordpress.com/articles-2/fearless-and-fearful-psychology/
Unfortunately, as you can probably readily
perceive, this process of terrorizing a child into suppressing their awareness
of what they want to do so that they do what someone else directs is highly
problematical. And it leads to a virtually infinite variety of dysfunctional
behaviours, even for those who appear to have been successfully 'socialized'
into performing effectively in their society. This is readily illustrated.
Perhaps the
central problem of terrorizing individuals into obedience of conventions,
commands, rules and the law is that once the individual has been so terrorized,
it is virtually impossible for them to change their behaviour because they are
now terrified of doing so. If the obedient behaviours were functional in the
circumstances then, apart from the obviously enormous damage suffered by the
individual, there would be no other adverse social or environmental
consequences.
Unfortunately,
when all humans have been terrorized into behaving dysfunctionally on a routine
basis (in the Western context, for example, by engaging in over-consumption)
then changing their behaviour, even
in the direction of functionality, is now unconsciously associated with the
fear of violence (in the form of punishment) and so desirable behavioural
change (in the direction of reduced consumption, for example) is much more
difficult. It is not just that many Western humans are reluctant to reduce
their consumption in line with environmental (including climatic) imperatives,
they are unconsciously terrified of doing so.
By now you might
be able to see the wider ramifications of using violence and threats of
violence to force children into being obedient. Apart from terrorizing each
child into suppressing their awareness of their innate mental capacities, we
create individuals whose entire (unconscious) 'understanding' of human
existence is limited to the notion that violence, mislabeled 'punishment',
drives socialization and society.
As just one
result, for example, most people consider punishment to be appropriate in the
context of the legal system: they expect courts to inflict legally-sanctioned
violence on those 'guilty' of disobeying the law. As in the case of the
punishment of children, how many people ask 'Does violence restore functional
behaviour? Or does it simply inflict violence as revenge? What do we really
want to achieve? And how will we achieve that?'
Fundamentally, the
flaw with violence as punishment is that violence terrifies people. And you
cannot terrorize someone into behaving functionally. At very best, you can
terrorize someone into changing their behaviour in an extremely limited context
and/or for an extremely limited period of time. But if you wantfunctional and
lasting change in an individual's behaviour, then considerable emotional
healing will be necessary. This will allow the suppressed fear, anger, sadness
and other feelings resulting from childhood terrorization to safely resurface
and be expressed so that the individual can perceive their own needs and
identify ways of fulfilling them (which does not mean that they will be
obedient). For an explanation of what is required, see 'Nisteling: The Art of
Deep Listening'which is referenced in 'My Promise to Children'.https://nonviolentstrategy.wordpress.com/strategywheel/constructive-program/my-promise-to-children/
So next time you
hear a political leader or corporate executiveadvocating or using violence
(such as war, the curtailment of civil liberties, an economically
exploitativeand/or ecologically destructive initiative), remember that you are
observing ahighly dysfunctionalizedindividual. Moreover, this dysfunctional
individual is a logical product of our society's unrelenting use of violence,
much of it in the form of what is euphemistically called 'punishment', against
our children in the delusional belief that it will give usobedience and hence
social control.
Or next time you
hear a public official, judge, terrorist or police officer promising 'justice'(that
is,retribution), remember that you are listening to an emotionally damaged
individual who suffered enormous violence as a child and internalized the
delusional message that 'punishment works'.
You might also
ponder how bad it could be if we didn't require obedience and use punishment to
get it, but loved and nurtured children, by listening to them deeply, to become
the unique, enormously loving and powerful individuals for which evolution
genetically programmed them.
I am well aware
that what I am suggesting will take an enormous amount of societal rethinking
and a profound reallocation of resources away from violent and highly
profitable police, legal, prison and military systems. But, as I wrote above, I
am committed to facilitating functional human behaviour. I can also think of
some useful ways that we could allocate the resources if we didn't waste them
on violence.
If you share this
commitment and working towards this world appeals to you too, then you are
welcome to considerparticipating in the fifteen-year strategy outlined in 'The
Flame Tree Project to Save Life on Earth'http://tinyurl.com/flametreeand to consider signing the online pledge
of 'The People's Charter to Create a Nonviolent World'. http://thepeoplesnonviolencecharter.wordpress.com
Punishment can
sometimes appear to get you the outcome you want in the short term. The cost is
that it always moves you further away from any desirable outcome in the long
run.
Biodata: Robert J. Burrowes has a lifetime
commitment to understanding and ending human violence. He has done extensive
research since 1966 in an effort to understand why human beings are violent and
has been a nonviolent activist since 1981. He is the author of 'Why Violence?'http://tinyurl.com/whyviolence His email address is flametree@riseup.net and his website is here.http://robertjburrowes.wordpress.com
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